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Assault on Constitutional Order and National Unity in Sabarmati Ashram
"Sabko Sanmathi Dhe Baghwan"


Assault on Gandhiji
In the last one-month, ever since the Godhra incident, we have been hearing about the mass massacre in Gujarat, thanks to the negligent regime of Narendra Modi. Innocent people were being killed and butchered in Gujarat. Somebody needs to remind the Gujarat Chief Minister that maintaining the law and order of the state is the primary duty of his cabinet. The events that are happening in Gujarat should be viewed in the backdrop of the Bangalore Resolution of the RSS, which stated that "the safety and security of the minorities depended on the goodwill of the majority community". What an assault on the secular character of our constitution! It is very shameful that the State, which is the birthplace of Mahatma, the apostle of non-violence, has been witnessing a series of communal violence. The communal toll has raised over 700 and turned more than a lakh people into refugees.

Harmony is Never to Return in Gujarat?
This lawlessness and anarchy in Gujarat has reached its new heights when the Sabarmati Gandhi Ashram witnessed mob raids and police action on Sunday (April 7, 2002). On April 7, 2002 in the Sabarmati Gandhi Ashram, a meeting of the Sarvodaya leaders and others was held for the restoration of peace in Gujarat. It was an informal affair. This initiative was under the threat from the activists of the Sangh Parivar who did "not want peace to be restored in the State till the minorities were driven out.'' In the first place, the organizers shifted the meeting venue from Gujarat Vidyapith, also a Gandhian Institution, to Sabarmati Ashram as some Parivar activists threatened the authorities of the Gujarat Vidyapith, of dire consequences if the peace meeting was allowed there. In fact this was vouched by the organizers of the Peace meeting, Prakash Shah and Girish Patel, according to whom the attackers would have found some excuse to disrupt the peace move.

Bloodshed in Sabarmati Ashram
This author wonders what do the communalists have against Sabarmati? The entire episode of violence started with burning the Sabarmati Express train and very recently they enacted violence in Sabarmati Ashram. During the meeting in the Ashram, a mob attacked the Ashram, allegedly owing allegiance to the Sangh Parivar. It was reported that there were also some Youth Congress volunteers among the attackers, who were opposing the presence of the Narmada Bachao Andolan leader, Medha Patkar. Medha Patkar was manhandled by the irate mob and had to be escorted by police to Baroda on her way to Mumbai. At least a dozen journalists and cameramen, particularly from the electronic media, were also injured in a scuffle with police. Some cameras were damaged or destroyed in the unprovoked police lathi blows.

Patkar-Specific Protest?
The immediate provocation for the attack was the presence of Ms. Patkar. The presence of Ms. Patkar evoked strong protests both from the Congress and the BJP circles. The State Congress president, Amarsinh Chaudhary, the former Union Minister, Urmilaben Patel, and the BJP leader and chairman of the Narmada Development Corporation, Bhupendrasinh Chudasma, criticised the organisers of the peace initiative for inviting Ms. Patkar. It is ridiculous. Ms Patkar is not only known for his anti-dam stance, but she is equally known for her commitment to strengthen the secular and peaceful India.

While one of the organizers Mallika Sarabhai claimed that Ms. Patkar had come "uninvited,'' some others pointed out that the Peace meeting was an informal affair and no specific invitations were sent to any individual or organization. Even if she was not invited, her presence in the Peace meeting clearly establishes Ms Patkar's commitment to secular and Peaceful India. At lunch hour, some people tried to loudly confront Ms. Patkar about Narmada issue with little information. She made it clear to them that she would be willing to discuss the issues related to Narmada in detail in a separate meeting. She made it clear to them that she was there on a different mission - of peace and communal harmony. However, the mob threatened her not to participate in that meeting. If the organizers wanted all those who are committed to secularism, to come together to work out an agenda for combating communalism in Gujarat and other parts of the country, how does it matter if Ms. Patkar was fighting for the cause of tribals and displaced people of Narmada valley. The presence of Medha Patkar, who has been ceaselessly campaigning against the Sardar Sarovar Dam, was objectionable to the mob as she is viewed as an anti-Gujarat. Her participation seems to have evoked a palpably aggressive protest. This is obnoxious and is a clear sign of intolerance. It was clearly Ms. Patkar-specific protest. .........................To Page 02


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